Antique Wooden, Tribal Objects, Tools & African Drums A

A curated selection of African tribal art with a particular focus on West African cast brass and bronze prestige and currency adornment, including manillas, bangles, cuffs and anklets from Akan, Baule, Senufo, Bamana, Dogon, Dan, Lobi, Yoruba, Edo and other cultures.

The collection also includes pastoralist headrests from the Horn of Africa and East Africa, ceremonial stools, Akan goldweights, and Venetian millefiori trade bead necklaces paired with cast brass pendants. Each piece is documented by ethnic group where identifiable, object type, material, technique and approximate period, with provenance noted where available.

Worldwide shipping from the Netherlands. Private viewings by appointment.

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An inventory-led African tribal art collection, weighted toward what defined material life and prestige across West, Central, East and Southern Africa during the 19th and 20th centuries: cast brass and bronze adornment (the largest single category here, around 60 of the current 98 items), pastoralist headrests, ceremonial stools, Akan goldweights, and Venetian millefiori trade bead necklaces with Akan brass pendants.

About this collectionWhat this collection actually covers

The inventory is weighted toward cast metal adornment, headrests and trade-related objects rather than masks and figurative sculpture. The result is a working collection of pieces that sit at the intersection of ethnographic interest, metallurgical history and prestige economy, rather than the more familiar mask-and-figure aesthetic. The categories below describe the collection as it actually stands, with the cultures, techniques and contexts that matter for each.


West African brass & bronzeManillas, bracelets and currency adornment

The largest single category in this collection. West African cast metalwork covers a continuum that ran from currency to prestige adornment, and the same form often served both functions across its life. Manillas, originally cast as units of trade value, were frequently worn on the wrist or ankle once a household had accumulated enough wealth, becoming a public display of standing. The longer cultural arc of how these forms moved between currency and adornment is treated in when currency became jewellery, and the type-by-type breakdown in tribal manilla currency bracelets.

Sixteen named cultures are represented across the cast brass and bronze inventory.

Culture Region Object types in this collection
Akan / AsanteGhanaCast prestige bracelets, manilla-form bracelets, miniature ring currency, Kumasi-area workshop pieces; goldweight pendants overlap
Baule / BaouléCôte d'IvoireCast brass and bronze cuffs, open bangles, currency-derived ornaments; Egon Guenther provenance on several
SenufoCôte d'Ivoire / MaliCast brass and bronze bracelets, zoomorphic forms, Egon Guenther provenance anklets
Bamana / BambaraMaliCast brass cuff bracelets with characteristic geometric surface decoration
DogonMaliCast brass and bronze manilla and armlet forms, angular profile, minimal surface treatment
DanCôte d'Ivoire / LiberiaCeremonial leg ornaments including the four-bell bronze anklet form, lost-wax cast
Lobi / Tusyan / Gan / BoboBurkina FasoFigurative bronze bracelets, prestige "bracelet of power" form, cast bronze currency pieces
MossiBurkina Faso19th-century lost-wax cast copper bracelet examples
YorubaNigeriaCeremonial brass anklets and cuffs, lost-wax cast figural prestige leg ornaments, iron dance rattles
Igbo / Ibibio / Edo / Cross RiverNigeriaManilla-form currency bracelets, bi-metal Cross River form, Edo cast bronze armlets
Niger DeltaNigeria19th-century brass manilla currency bracelets from the Atlantic-coast trade networks
Lower Niger / Lower Cross RiverNigeriaCast bronze currency bracelets and armlets, late 19th to early 20th century
FulaniSahelPrestige arm bracelets in copper alloy, late 19th to early 20th century
Kotoko (Sao tradition)Lake Chad BasinBronze currency bracelets, 19th to early 20th century, Sao-tradition metallurgical lineage
Cameroon Grassfields (Bamum)CameroonCeremonial bronze bell armlets, c.1880 to 1920
Lower CongoCentral AfricaPrestige arm currency bracelet, 19th century

Lost-wax casting is the technique that ties most of these pieces together. A wax model is built up over a clay core, encased in further clay, then heated until the wax runs out and molten copper alloy is poured in. The clay is broken away to reveal the cast object. Each piece is therefore unique. Surface variation, casting flash, tool finishing marks and small inclusions are evidence of the technique, not flaws.

The same form often served both functions across its life. A manilla cast as currency was worn on the wrist once a household had accumulated enough wealth.

GoldweightsAkan goldweights as pendants and sets

Akan goldweights (mrammuo or abrammuo) were cast brass weights used in the gold-dust economy of the Akan world from roughly the 15th to the 19th century. They survive in extraordinary numbers and variety, including geometric forms, figurative scenes, animal forms, and proverbial tableaux. The collection includes single figural goldweights mounted as pendants, multi-piece sets (a 3-piece Abrempong figural group, a 7-piece Asante weight and weighing set in brass and copper, an 11-piece Abremmuo collection), and 18th-19th century figurative goldweights with original leather backing.

The goldweight tradition is treated as a dedicated silo within Esteemed Antiques. The dedicated collection page is at Akan Gold Weights. The pieces here represent crossover items, principally pendants and sets, which sit naturally inside the broader African tribal art selection.


Trade beadsVenetian millefiori necklaces with Akan brass pendants

A distinct sub-category. Venetian millefiori glass beads were produced in Murano from the 15th century onward and reached West Africa through Atlantic and trans-Saharan trade networks, where they circulated for centuries as currency, dowry and adornment. Necklaces in this collection combine antique Venetian millefiori beads with Akan brass goldweight pendants or Akan lost-wax cast bells, often with phenolic resin beads and additional cast brass elements.

These necklaces sit at the intersection of three specialist fields: Italian glass, West African trade economy, and Akan metallurgy. Pieces with this construction are documented in detail on the dedicated African trade bead necklaces collection page. The longer authentication framework for Venetian millefiori specifically sits in the Venetian millefiori bead identification guide.


HeadrestsPastoralist forms across Horn of Africa, East Africa and Southern Africa

A coherent secondary category, with each cultural tradition producing a recognisable form. The wider typology is set out in how to identify antique African headrests.

Tradition Region Form signature
Oromo and BoranaSouthern Ethiopia / Northern KenyaCurved upper plane on a low pedestal base, single hardwood block
Somali (barkin)Horn of AfricaHand-carved single block, restrained geometric incised decoration, early 20th c.
GurageCentral EthiopiaDistinct from the Oromo / Borana lineage; Egon Guenther family collection example
TurkanaNorthern KenyaCarved hardwood, dual function as headrest at night and stool during the day
Akan / AshantiGhanaCarved wooden headrest, 19th-20th century, sits within the broader Akan stool tradition
Zulu (isigqiki)KwaZulu-Natal, South Africac.1960s-1970s; connects to Zulu beliefs about ancestors and protection of the head during sleep

For all pastoralist headrests, surface and patina matter. Genuine pieces show smooth handling wear on the upper plane, slight darkening from oils and skin contact, and usually some smoke exposure where stored above hearths. Tool marks on the underside often remain crisper than the upper surface.


Stools, vessels & specialist piecesCarved seating, domestic forms and the small specialist tail

Ceremonial stools

Stools cross the boundary between functional object and prestige symbol. The collection includes a Senufo ritual stool (Côte d'Ivoire, early 20th century, single-block with integral animal supports), a Lobi / Gurunsi wooden stool (Burkina Faso, early 20th century, Egon Guenther Collection), a Tsonga prestige stool (Mozambique / South Africa, c.1880-1920) and a monumental Akan ceremonial stool of chiefly authority (the Akan asipim and kontonkrowi forms carry status meaning beyond seating).

Pottery, calabash and wooden vessels

Smaller in number but distinct in character: Venda hand-coiled ceramic vessels from Limpopo (earthenware pots and beer vessels, hand-coiled rather than thrown, low-temperature open firings, traditionally finished with graphite or red ochre), a Ndebele / Tswana geometric calabash bowl pair, a Zulu carved wooden double bowl from KwaZulu-Natal and a Zulu / Nguni hand-carved wooden communal serving trough (early to mid 20th century).

Other specialist pieces

A Bamana ritual mask from Mali (the only mask currently in the collection; tied to N'tomo, Komo and Chiwara contexts), a West African calabash lute (small lute with hide sound-table, wooden neck and cowrie shell mounts, 20th century), a Central African lost-wax cast brass tobacco pipe (attributed Luba-Songye, Democratic Republic of the Congo, Egon Guenther Collection provenance), a Namibian hippo drum, a Berber silver cuff bracelet (North Africa, late 19th to early 20th century, included as a related adornment tradition rather than sub-Saharan)


TechniqueLost-wax casting and what it tells you about a piece

Most of the metal pieces in this collection were produced by lost-wax casting, called cire perdue in French. The technique is documented across West Africa and Central Africa over many centuries and remains in use today in workshops in Ghana, Burkina Faso and Mali.

What lost-wax casting tells you about a piece:

  • Each cast is unique. There is no two-part mould releasing identical objects.
  • Cast surfaces show evidence of the wax model: tool marks made in the wax, fingerprints, and small irregularities.
  • Casting flash, sprues and small inclusions are normal on prestige and currency objects. Heavy filing of these features is a later finishing step.
  • Surface patina builds over decades of handling, exposure to oils and contact with skin and cloth. A cast piece that looks freshly polished should be examined carefully against the claimed period.
  • Copper alloy composition varies. Older pieces may be closer to a true bronze (copper and tin); later pieces are often brass (copper and zinc) or mixed-alloy castings.
Each cast is unique. There is no two-part mould releasing identical objects.

ProvenanceThe Egon Guenther and Hans Himmelheber lines

Two named provenance threads run through this collection.

The Egon Guenther Collection. Egon Guenther was a long-established figure in the South African gallery and African art world, with a documented public presence across mid-20th century African art. The Guenther family collection has supplied a number of pieces in this inventory, including a Gurage headrest, a Lobi / Gurunsi stool, a Senufo cast-bronze anklet, an Akan / Baoulé cast bronze cuff bracelet, a Yoruba iron dance rattle, an Akan goldweight pendant, and a Central African Luba-Songye cast brass tobacco pipe. The fuller curatorial story is set out in the Egon Guenther story; the cross-category material grouped by this provenance thread sits in the Egon Guenther Collection silo.

Hans Himmelheber (1908 to 2003). A German ethnographer, art historian and field collector who worked extensively in West and Central Africa, particularly among the Dan, Baule and Kuba. His scholarship on Dan masquerade, Baule sculpture and Akan goldweights is published and cited; his field collections are represented in major museums internationally. The collection currently includes a 19th-century African bronze serpent bracelet with Hans Himmelheber provenance, and a rare Akan / Baule bronze arm ring with both Hans Himmelheber and Egon Guenther provenance.

Where provenance is partial, it is described as such rather than overstated. Where there is no prior collection history, the listing says so.


Materials & authenticityHow to read surface, wear and copper alloy

The metalwork in this collection is mostly copper alloy: brass (copper and zinc), bronze (copper and tin) or mixed-alloy casting. Surface colour ranges from yellow brass through reddish bronze to dark patinated tones. Patina builds on cast metal through direct contact with skin and cloth during wear, oxidation of copper and zinc, storage and handling residues, and earth or smoke exposure where pieces have been buried, stored in granaries or kept in smoke-filled compartments.

For wooden objects (headrests, stools, vessels, the calabash lute), authenticity reads in the same five checks: form consistent with documented examples, surface consistent with use, hand-tool marks rather than rotary or sander finishing, materials appropriate to the attributed culture, and provenance where available. The principles behind these checks are covered in detail in the African tribal art collector's guide and the broader reading method in how to read an antique.

On ethics and CITES: Esteemed Antiques does not deal in objects known to have been recently removed from their cultural context. CITES restrictions apply where a piece contains protected materials such as ivory or particular animal parts; where present, this is identified in the listing and handled in accordance with international and local rules. Buyers should also confirm import regulations for their own country before purchase.


Buying from Esteemed Antiques

Private viewings and condition detail

Every piece is documented with the best available information on ethnic attribution, object type, material, casting or carving technique, approximate period, and provenance where available. Worldwide shipping. Private viewings by appointment in the Netherlands. Additional photographs, condition reports, weight, dimensions and detail images of marks, surfaces and casting features on request.

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FAQFrequently asked questions

What types of African tribal art are in this collection?

The collection focuses on West African cast brass and bronze prestige and currency adornment (manillas, bracelets, anklets, cuffs and armlets), pastoralist headrests from the Horn of Africa and East Africa, ceremonial stools, Akan goldweights as pendants and sets, Venetian millefiori trade bead necklaces with Akan brass pendants, Southern African pottery and calabash bowls, and a small number of named-provenance pieces from the Egon Guenther Collection and items with Hans Himmelheber provenance.

What is a manilla, and is a manilla bracelet really currency?

A manilla is a horseshoe-shaped or open-ring metal object cast in copper alloy that served as a unit of currency in West African trade economies, particularly in the Niger Delta and along the Atlantic coast, from the 15th to the 19th century. Manillas circulated as wealth, were exchanged in trade, and were also worn as prestige adornment once accumulated. Many manilla-form bracelets in this collection were both currency objects and adornment over their lifetime.

What is lost-wax casting, and why does it matter?

Lost-wax casting (cire perdue) is a metal-casting technique in which a wax model is built over a clay core, encased in further clay, then heated until the wax melts away and molten metal is poured in. Each cast is unique. Most West African brass and bronze in this collection was made this way. Surface variation, fine tool marks from the wax stage, and small casting features are evidence of the technique rather than defects.

What is an Akan goldweight?

An Akan goldweight (mrammuo or abrammuo) is a small cast brass weight used in the gold-dust economy of the Akan and Asante peoples of present-day Ghana and Côte d'Ivoire from approximately the 15th to the 19th century. Weights take geometric, figurative, animal and proverbial forms. The collection includes both single weights mounted as pendants and multi-piece sets. The dedicated silo is at /collections/akan-gold-weights-collection.

Where does the Egon Guenther provenance come from on certain pieces?

Egon Guenther was a long-established figure in the South African gallery and African art world. The Egon Guenther family collection is the source of a number of pieces in this inventory, with documented prior ownership noted in the relevant listings. There is a dedicated Egon Guenther Collection silo on this site.

Who was Hans Himmelheber?

Hans Himmelheber (1908 to 2003) was a German ethnographer, art historian and field collector who worked extensively in West and Central Africa, particularly among the Dan, Baule and Kuba. Pieces with Himmelheber provenance carry significant weight in the African tribal art field because his fieldwork provided primary documentation. Two pieces in this collection currently carry Himmelheber provenance.

What is the difference between an Oromo, Borana, Turkana, Somali and Zulu headrest?

Each tradition produces a distinct form. The Oromo and Borana types of southern Ethiopia and northern Kenya use a curved upper plane on a low pedestal base. The Somali barkin form is hand-carved and typically restrained in decoration. The Turkana headrest of northern Kenya doubles as a daytime stool. The Zulu isigqiki of KwaZulu-Natal in South Africa connects to specific Zulu beliefs about the protection of the head during sleep. All are typically single-block carved hardwood pieces.

Do you ship African tribal art internationally?

Yes. Esteemed Antiques ships worldwide from the Netherlands. Pieces containing materials subject to CITES regulation, such as ivory or particular animal parts, are identified in the listing and handled in accordance with international and local trade rules. Buyers should confirm import regulations for their country before purchase.